3 research outputs found

    Heaven and Health: How Black, Latino, and Korean Christians View the Relationship Between Faith and Health

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    Religious congregations have increasingly been viewed as potential access points to health care in underserved communities. Such a perspective stems from a robust literature identifying the unique civic role that churches potentially play in African American and Latino communities. Yet, research on congregational health promotion has often not considered how congregants view the connections between religious faith, physical health, and the church community. In order to further interrogate how congregants view the church’s role in health promotion, we compare views on the relationship between faith and health for two groups that are overrepresented in American Christianity and underrepresented in medical careers (African Americans and Latinos) with a group that is similarly religious but comparatively well-represented in medical professions (Korean Americans). Drawing on data from focus groups with 19 pastors representing 18 different congregations and 28 interviews with church members, we find that churches across all three groups promote initiatives to care for the physical health of their members. Nonetheless, notable differences exist in how each group frames the interface between religious faith and physical health. African Americans and Latinos highlighted the role of faith in providing physical healing while Korean Americans saw the support of the religious community as the main benefit of their faith. Distrust of medicine was primarily articulated by members of African American churches. The results offer important implications for the future potential and nature of health initiatives in racial minority communities

    BLACK PROTESTANT VIEWS OF SCIENCE

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    We ask how Black Protestants frame the connection between religion and science, analyzing fifty in-depth interviews with Black Protestants of different socioeconomic backgrounds who attend churches in two U.S. cities. Although individuals across the sample observe some tension, or incompatibility, between religion and science, Black Protestants from lower socioeconomic backgrounds tended to perceive much more tension when compared with those from higher socioeconomic backgrounds. However, when science is thought to contribute to improving health conditions (e.g., medical improvements to diagnose or prevent birth defects), individuals from both SES backgrounds framed religion and science as compatible. This lack of tension in regards to medicine challenges prevailing wisdom about lower-income African Americans’ attitudes towards medicine. We draw out the implications of these findings for larger discussions about trust toward science and scientific communities, elucidating Black Protestant particularities and perspectives in tensions between science and religion as a foundation for further research
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